A movie came out about Benito in 2009...Vincere

en.wikipedia.org/wiki/Vincere

Let's just say he was not a nice person....I thought it was a good period film

The history of the world holiday on the 1st May - May Day, or International Workers Day, held in commemoration of four anarchists executed for struggling for an 8-hour day.

Originally a pagan holiday, the roots of the modern May Day bank holiday are in the fight for the eight-hour working day in Chicago in 1886, and the subsequent execution of innocent anarchist workers.

In 1887, four Chicago anarchists were executed; a fifth cheated the hangman by killing himself in prison. Three more were to spend 6 years in prison until pardoned by Governor Altgeld who said the trial that convicted them was characterised by "hysteria, packed juries and a biased judge". The state had, in the words of the prosecution put "Anarchy is on trial" and hoped their deaths would also be the death of the anarchist idea.

The anarchists were trade union organisers and May Day became an international workers day to remember their sacrifice. They were framed on false charges of throwing a bomb at police breaking up a demonstration in Chicago. This was part of a strike demanding an 8 hour day involving 400,000 workers in Chicago that started May 1st 1886 .

It began over a century ago when the American Federation of Labour adopted an historic resolution which asserted that "eight hours shall constitute a legal day's labour from and after May 1st, 1886".

In the months prior to this date workers in their thousands were drawn into the struggle for the shorter day. Skilled and unskilled, black and white, men and women, native and immigrant were all becoming involved.

Chicago
In Chicago alone 400,000 were out on strike. A newspaper of that city reported that "no smoke curled up from the tall chimneys of the factories and mills, and things had assumed a Sabbath-like appearance". This was the main centre of the agitation, and here the anarchists were in the forefront of the labour movement. It was to no small extent due to their activities that Chicago became an outstanding trade union centre and made the biggest contribution to the eight-hour movement.

The Chicago anarchist movement was also strong. In 1884, they produced the world’s first Anarchist daily newspaper, the Chicagoer Arbeiter-Zeitung, plus a weekly, Fackel, and a Sunday edition, Vorbote. By 1886, these newspapers had a circulation of over 26,000 - read by the large German immigrant working class community of the city. There were also newspapers for English, Bohemian and Scandinavian speakers. As well as this, Chicago anarchists were active in the unions and organised picnics, lectures, dances, libraries and other events for workers. These helped forge strong bonds of class solidarity, which was worrying to the bosses who were keen to break the workers' organisations.

When on May 1st 1886, the eight hour strikes convulsed that city, one half of the workforce at the McCormick Harvester Co. came out. Two days later a mass meeting was held by 6,000 members of the 'lumber shovers' union who had also come out. The meeting was held only a block from the McCormick plant and was joined by some 500 of the strikers from there.

The workers listened to a speech by the anarchist August Spies, who has been asked to address the meeting by the Central Labour Union. While Spies was speaking, urging the workers to stand together and not give in to the bosses, the strikebreakers were beginning to leave the nearby McCormick plant.

The strikers, aided by the 'lumber shovers' marched down the street and forced the scabs back into the factory. Suddenly a force of 200 police arrived and, without any warning, attacked the crowd with clubs and revolvers. They killed at least one striker, seriously wounded five or six others and injured an indeterminate number.

Outraged by the brutal assaults he had witnessed, Spies went to the office of the Arbeiter-Zeitung and composed a circular calling on the workers of Chicago to attend a protest meeting the following night.

The protest meeting took place in the Haymarket Square and was addressed by Spies and two other anarchists active in the trade union movement, Albert Parsons and Samuel Fielden.

The police attack
Throughout the speeches the crowd was orderly. Mayor Carter Harrison, who was present from the beginning of the meeting, concluded that "nothing looked likely to happen to require police interference". He advised police captain John Bonfield of this and suggested that the large force of police reservists waiting at the station house be sent home.

It was close to ten in the evening when Fielden was closing the meeting. It was raining heavily and only about 200 people remained in the square. Suddenly a police column of 180 men, headed by Bonfield, moved in and ordered the people to disperse immediately. Fielden protested "we are peaceable".

Bomb
At this moment a bomb was thrown into the ranks of the police. It killed one, fatally wounded six more and injured about seventy others. The police opened fire on the spectators. How many were wounded or killed by the police bullets was never exactly ascertained.

A reign of terror swept over Chicago. The press and the pulpit called for revenge, insisting the bomb was the work of socialists and anarchists. Meeting halls, union offices, printing works and private homes were raided. All known socialists and anarchists were rounded up. Even many individuals ignorant of the meaning of socialism and anarchism were arrested and tortured. "Make the raids first and look up the law afterwards" was the public statement of Julius Grinnell, the state's attorney.

Trial
Eventually eight men stood trial for being "accessories to murder". They were Spies, Fielden, Parsons, and five other anarchists who were influential in the labour movement, Adolph Fischer, George Engel, Michael Schwab, Louis Lingg and Oscar Neebe.

The trial opened on June 21st 1886 in the criminal court of Cooke County. The candidates for the jury were not chosen in the usual manner of drawing names from a box. In this case a special bailiff, nominated by state's attorney Grinnell, was appointed by the court to select the candidates. The defence was not allowed to present evidence that the special bailiff had publicly claimed "I am managing this case and I know what I am about. These fellows are going to be hanged as certain as death".

Rigged jury
The eventual composition of the jury was farcical; being made up of businessmen, their clerks and a relative of one of the dead policemen. No proof was offered by the state that any of the eight men before the court had thrown the bomb, had been connected with its throwing, or had even approved of such acts. In fact, only three of the eight had been in Haymarket Square that evening.

No evidence was offered that any of the speakers had incited violence, indeed in his evidence at the trial Mayor Harrison described the speeches as "tame". No proof was offered that any violence had been contemplated. In fact, Parsons had brought his two small children to the meeting.

Sentenced
That the eight were on trial for their anarchist beliefs and trade union activities was made clear from the outset. The trial closed as it had opened, as was witnessed by the final words of Attorney Grinnell's summation speech to the jury. "Law is on trial. Anarchy is on trial. These men have been selected, picked out by the Grand Jury, and indicted because they were leaders. There are no more guilty than the thousands who follow them. Gentlemen of the jury; convict these men, make examples of them, hang them and you save our institutions, our society."

On August 19th seven of the defendants were sentenced to death, and Neebe to 15 years in prison. After a massive international campaign for their release, the state 'compromised' and commuted the sentences of Schwab and Fielden to life imprisonment. Lingg cheated the hangman by committing suicide in his cell the day before the executions. On November 11th 1887 Parsons, Engel, Spies and Fischer were hanged.

Pardoned
600,000 working people turned out for their funeral. The campaign to free Neebe, Schwab and Fielden continued.

On June 26th 1893 Governor Altgeld set them free. He made it clear he was not granting the pardon because he thought the men had suffered enough, but because they were innocent of the crime for which they had been tried. They and the hanged men had ben the victims of "hysteria, packed juries and a biased judge".

The authorities has believed at the time of the trial that such persecution would break the back of the eight-hour movement. Indeed, evidence later came to light that the bomb may have been thrown by a police agent working for Captain Bonfield, as part of a conspiracy involving certain steel bosses to discredit the labour movement.

When Spies addressed the court after he had been sentenced to die, he was confident that this conspiracy would not succeed:

"If you think that by hanging us you can stamp out the labour movement... the movement from which the downtrodden millions, the millions who toil in misery and want, expect salvation - if this is your opinion, then hang us! Here you will tread on a spark, but there and there, behind you - and in front of you, and everywhere, flames blaze up. It is a subterranean fire. You cannot put it out".

Public holiday
In 1889, the first congress of the Second International, meeting in Paris for the centennial of the French Revolution and the Exposition Universelle, following a proposal by Raymond Lavigne, called for international demonstrations on the 1890 anniversary of the Chicago protests. May Day was formally recognized as an annual event at the International's second congress in 1891.

Subsequently, the May Day Riots of 1894 occurred. In 1904, the International Socialist Conference meeting in Amsterdam called on "all Social Democratic Party organizations and trade unions of all countries to demonstrate energetically on May First for the legal establishment of the 8-hour day, for the class demands of the proletariat, and for universal peace." The congress made it "mandatory upon the proletarian organizations of all countries to stop work on May 1, wherever it is possible without injury to the workers."

In many countries, the working classes sought to make May Day an official holiday, and their efforts largely succeeded. May Day has long been a focal point for demonstrations by various socialist, communist and anarchist groups.

In the United States and Canada, however, the official holiday for workers is Labor Day in September. After the Haymarket Square riot in May, 1886, US President Grover Cleveland feared that commemorating Labor Day on May 1 could become an opportunity to commemorate the riots. Thus he moved in 1887 to support the Labor Day that the anti-anarchist union the Knights Of Labor supported.

Right-wing governments have traditionally sought to repress the message behind International Workers' Day, with fascist governments in Portugal, Italy, Germany and Spain abolishing the workers' holiday, and the Conservative party in the UK currently [2011] attempting to abolish the UK's annual May Day Bank Holiday.

Beltane or Beltain (pron.: /ˈbɛlteɪn/) (also Beltine or Beltaine)[1] is the Gaelic May Day festival. Most commonly it is held on 30 April–1 May, or halfway between the spring equinox and the summer solstice. It was observed in Ireland, Scotland and the Isle of Man. In Irish it is Bealtaine ([ˈbʲal̪ˠt̪ˠənʲə]), in Scottish Gaelic Bealltainn ([ˈpjaul̪ˠt̪ˠɪɲ]) and in Manx Gaelic Boaltinn or Boaldyn. It is one of the four Gaelic seasonal festivals; along with Samhain, Imbolc and Lughnasadh.

Beltane is mentioned in some of the earliest Irish literature and it is associated with important events in Irish mythology. It marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect the cattle, crops and people, and to encourage growth. Special bonfires were kindled, and their flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around the bonfire, or between two bonfires, and sometimes leap over flames or embers. All household fires would be doused and then re-lit from the Beltane bonfire. Doors, windows, byres and the cattle themselves would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people would make a May Bush; a thorn bush decorated with flowers, ribbons and bright shells. Holy wells were also visited, while Beltane dew was thought to bring beauty and maintain youthfulness. Many of these customs were part of May Day or Midsummer festivals in other parts of Great Britain and Europe.

As a festival, Beltane had largely died-out by the mid-20th century, although some of its customs continued and in some places it has been revived as a cultural event. Since the latter 20th century, Celtic neopagans and Wiccans have observed Beltane, or something based on Beltane, as a religious holiday. Neopagans in the Southern Hemisphere often celebrate Beltane at the other end of the year (~31 October–1 November).

A secret society, founded on May 1, 1776, by Adam Weishaupt, who was Professor of Canon Law at the University of Ingolstadt. Its founder at first called it the Order of the Perfectibilists; but he subsequently gave it the name by which it is now universally known. Its professed object was, by the mutual assistance of its members, to attain the highest possible degree of morality and virtue, and to lay the foundation for the reformation of the world by the association of good men to oppose the progress of moral evil.

To give to the Order a higher influence, Weishaupt connected it with the Masonic Institution, after whose system of Degrees, of esoteric instruction, and of secret modes of recognition, it was organized. It has thus become confounded by superficial writers with Freemasonry, although it never could be considered as properly a Masonic Rite. Weishaupt, though a reformer in religion and a liberal in politics, had originally been a Jesuit; and he employed, therefore, in the construction of his association, the shrewdness and subtlety which distinguished the disciples of Loyola; and having been initiated in 1777 in a Lodge at Munich, he also borrowed for its use the mystical organization which was peculiar to Freemasonry. In this latter task he was greatly assisted by the Baron Von Knigge, a zealous and well-instructed Freemason, who joined the Illuminati in 1780, and soon became a leader, dividing with Weishaupt the control and direction of the Order.

The Mongol administration had issued paper currencies from 1227 on.[63][64] In August 1260, Kublai created the first unified paper currency called Chao; bills were circulated throughout the Yuan domain with no expiration date. To guard against devaluation, the currency was convertible with silver and gold, and the government accepted tax payments in paper currency. In 1273, he issued a new series of state sponsored bills to finance his conquest of the Song, although eventually a lack of fiscal discipline and inflation turned this move into an economic disaster. It was required to pay only in the form of paper money. To ensure its use in circles, Kublai's government confiscated gold and silver from private citizens and foreign merchants. But traders received government-issued notes in exchange. Kublai Khan is considered to be the first of fiat money makers. The paper bills made collecting taxes and administering the empire much easier and reduced the cost of transporting coins.[65] In 1287, Kublai's minister Sangha created a new currency, Zhiyuan Chao, to deal with a budget shortfall.[66] It was non-convertible and denominated in copper cash. Later Gaykhatu of the Ilkhanate attempted to adopt the system in Persia and the Middle East, which was a complete failure, and shortly afterwards he was assassinated.

1260 - Kublai Khan becomes ruler of the Mongol Empire.
en.wikipedia.org/wiki/Kublai_Khan

So it wasn't the Jews?